Heaven in a Box
As mass consumers, we have now had a few decades of 3D ‘dollhouse VR’. By this I mean a three dimensional world in a box (games console and PC screens) which we can project ourselves into. And like a dollhouse – the inner psychological depths and expansive terrains unfold for the intrepid. The worlds we find there have become ever richer, speedier, and deeper.
But it’s the craving to break out of the metaphorical dollhouse that is driving technological innovation in games and 3D. In this post I look at how the desire to experience religious ideas drove the artistic innovation of linear perspective in art, the conceptual forerunner of contemporary console game experiences, or ‘Heaven in a Box’. Now, the box is truly overflowing via 3D TV and gestural gaming interfaces including Nintendo Wii, Sony PlayStation Move, and Microsoft Kinect.
First I pause to consider what was driving the Renaissance Italian forward in the quest for perspective in art. Most of the art in late medieval Europe was made for its audience to channel Christian feelings, whether that be through contemplating Mary or even their own divine sorrow if they were lucky enough to be a client portrayed in a scene. (see My Avatar, My Salvation). To enable the connection with divine beings and their surroundings, the style became increasingly realistic.
“The failure of the Crusades, the loss of Jerusalem, and schismatic divisions within the Church itself had badly weakened the Faith by the late Middle Ages, and many felt that religious imagery needed to be refreshed in order to help rekindle Christian fervor. Some application of the revived ancient science of Euclidian geometry might be the answer.” 1
At the same time, all good Christians believed during the Middle-Ages, that living mortals are permitted to view the world only as a pale reflection of true “reality” in heaven, just as Saint Paul stated in his Epistle to the Corinthians I, 13:12, “At present we see indistinctly, as in a mirror, but then [in heaven] face to face. 1
Artists in the early 1400s began to play with the concept of mirroring reality through the employment of natural laws such as geometry and perspective. In Italy it is important to note, artists were no longer considered to be artist-craftsmen (as in the middle ages) but artist-philosophers. 2 They helped citizens make sense of their inner world and the crucial problem of how to make it through to the end-game (death) and achieve salvation rather than damnation.
This mirroring metaphor can become philosophically and visually very rich and involved. A simple mirror of reality would be an even paler reflection of heaven, and therefore not much use. However, artists could create an ‘alternative’ mirror of heaven – a clearer, less obscured mirror. So heaven could be glimpsed face to face in a preview of our eventual salvation.
Perspective serves two purposes in this scenario.
- Firstly it obeys the laws of natural space, which in their perfection, were one of the divine components of reality as a heavenly reflection. In other words, the more geometrically perfect, the better in terms of heavenly accuracy.
- Secondly it breaks down the barriers between real space and the flat surface of a painting, and therefore the barriers to experience.
Linear perspective created a metaphorical doorway from reality to the heavenly space inside the box (and ourselves).
Masaccio’s The Virgin and Child is a great place to reflect on these concepts. Masaccio was one of the first painters in Italy to employ linear perspective as worked out by Filippo Brunelleschi (1377 – 1446), architect of the great Dome of the Cathedral of Florence.
This painting appears to house a recess within a wall. The throne and heavenly beings tangibly and weightily occupy that receding box. It is clear this isn’t pure realism with flat planes of gold framing the throne. A metaphor perhaps of the unknowable divine realm – too bright for even our less obscured painting mirror. The angels are anchored to the shimmering plane with their flat gold halos. Notably, the Christ child’s halo alone is three dimensional – the only being capable of reconciling heavenly shimmer to our space. The seated foreground angels slant in and out of the space with their lutes. A map of our journey in and out of the realm perhaps. We can’t stay, we’re just visual visitors.
As mathematics were employed in the quest to revive Renaissance religious fervor, the games industry in now expanding our 3D home playground to fuel console sales. The beautiful box now mirrors our organic movements: we can see our reflection more clearly. Yet what is this place we want to see ourselves? It feels entirely fractured and not at all universal. For certain they are spaces of emotional catharsis whether that be through aggression, dominance, cunning, speed, victory, role play or creation. But what enhanced immersion does, is also what Renaissance paintings do – turbo boost our ability to ‘get inside the experience’. And by simulating more fully our position in simulated reality we experience that catharsis more fully (or so goes the theory). Looking at the buzz around Kinect – this seems to be the case.
However, unlike Renaissance painting, which brought together citizens in a universal imagining, games attempt to capture diverse fragments of desire, shared by some demographics and not others. What the new generation of physically interactive consoles will do for sure is capture the children’s market more fully. The Kinectimals, a Microsoft Kinect 360 game (developed by Frontier Developments Ltd.) features pretty much universally engaging cuddly animal experiences for children. Children and adults alike can get off the sofa and frolic with animal friends on the carpet, now a meadow, free of remotes or numchucks.
The implications of this are interesting to think about. Will this create a new generation of adults unable to visualise their own inner worlds? Will VR designers be the new philosopher artists, tasked with packaging myriad views of otherwise unobtainable glimpses of personal heaven?
It seems it will definitely increase demographic reach of games and VR experiences. But I do ask myself….is the VR craving simply unquenchable? Is the destination as elusive as heaven on earth in fifteenth century Italy? Regardless, the journey is definitely art.
1. Edgerton, Samuel Y., Rev, of The Mirror, the Window, and the Telescope: How Renaissance Linear Perspective Changed Our Vision of the Universe, by, Samuel Y Edgerton,Nexus Network Journal – Vol. 12, No. 1, 2010: 150.
(now available on ‘Three Pipe Problem‘ blog via YouTube. Worth a watch!
- A freely available translation of Leon Battista Alberti’s Della pittura (on Painting) which contains the Treatise on Perspective.
- Edgerton, Samuel Y., The Mirror, the Window, and the Telescope: How Renaissance Linear Perspective Changed Our Vision of the Universe, Cornell University Press (2009)